Switching therapists after three years — when do you know?
I love my therapist. She has held me through some of the hardest years of my life. I am also increasingly noticing that the work has plateaued. How did you all know it was time …
Honest support for the inner work.
26 members
A confidential circle for African and African-diaspora women navigating mental health. Anxiety, depression, grief, trauma, ADHD, perimenopause and the related mood dysregulation, eating disorders, substance use and recovery, OCD, bipolar disorder, postpartum disorders, and the long list of clinical and subclinical conditions we are managing alongside the rest of our lives. Honest support for the inner work. Verified members only.
Membership is admitted carefully. The intake conversation is real. We do not let in members who are looking for diagnosis-tier services this network cannot ethically provide. We do not let in members who treat the space as a research recruitment site or a content-creation farm. We let in women in active treatment, women between treatment courses, women considering whether to start treatment, and women supporting partners or family members through mental-health challenges.
What we share. The therapist search. The work of finding Black women clinicians by region. The Therapy for Black Girls directory and adjacent resources. The way we have interviewed potential therapists. The questions we ask in the first call. The signs in early sessions that a fit is right and the signs that it is not. The decision to switch therapists and how members have done that gracefully.
Modalities. The therapeutic approaches members have used and what has worked for what conditions. Cognitive behavioral therapy. Acceptance and commitment therapy. Dialectical behavior therapy, especially for emotional-regulation work. EMDR for trauma. Internal family systems for parts work. Somatic experiencing for body-level processing. Psychodynamic and relational therapy for the longer attachment-pattern work. Group therapy. The evidence base for each. The cultural-context adaptations.
Medication. The decision to start medication. The psychiatrist search, which has been harder than the therapist search for many members. The medications members have tried — SSRIs, SNRIs, atypical antidepressants, bupropion, mood stabilizers, ADHD medications, benzodiazepines for short-term use, antipsychotic adjuncts for treatment-resistant cases. The side-effect conversations. The slow work of finding the right dose. The decision about whether to stay on medication long-term or to taper. The conversations with prescribers about what the medications are and are not doing.
Specific conditions. The anxiety subgroup — generalized anxiety disorder, panic disorder, social anxiety, health-related anxiety, the chronic low-grade vigilance many of us have lived with for decades. The depression subgroup — major depressive disorder, persistent depressive disorder, postpartum depression, perimenopausal depression, depression in chronic disease. The trauma subgroup — PTSD, complex PTSD, dissociative experiences. The ADHD subgroup — recently diagnosed adults, women whose ADHD was missed in childhood, the workplace and relationship implications. The eating-disorder subgroup. The substance-use and recovery subgroup. The bipolar-spectrum subgroup. The OCD subgroup.
The cultural-barriers conversation. The way mental-health treatment has historically been stigmatized in our communities. The slow shifts. The work some of us have done in our own families to make seeking treatment legitimate across generations. The way faith and spirituality interact with mental-health treatment — for some of us as complementary practices, for others as a tension to be navigated, for others as the framework within which the treatment makes sense.
The provider-bias conversation. The research on how Black women have been historically under-diagnosed, over-diagnosed in some categories, and mis-diagnosed in others. The specific bias literature on schizophrenia over-diagnosis and bipolar under-diagnosis in our community. The work of holding our own ground in clinical interactions when a diagnosis does not feel right.
Crisis. The crisis-line resources, including ones with cultural-competence training. The hospitalization conversations — members who have been hospitalized, members who have supported family members through hospitalization, the inpatient experience, the discharge planning, the outpatient transition. The work of having a crisis plan in place before crisis hits.
Workplace mental health. The accommodation conversations. The disclosure decisions. The FMLA and ADA work. The way burnout has affected many members and the slow work of addressing it.
Family and relationships. The conversations about mental-health treatment with parents, partners, siblings, and children. The way our treatment has affected our relationships, for better and sometimes for harder. The couples therapy. The family therapy. The decision to estrange from a family member whose mental-health behavior was harming us.
Cadence: an active daily check-in thread for members who want it. A weekly long-form thread on a structural topic. Monthly virtual group circle, with a rotating facilitator from the membership. Subgroups by condition. A crisis channel for members in active difficulty, monitored by rotating member volunteers with backgrounds in mental health support, with clear escalation protocols to professional crisis services.
Rules. Confidentiality is absolute. No screenshotting. No diagnosis-tier advice from members. No medication specifics framed as recommendations. We share our experiences honestly and we direct members to clinical resources for the care that matters.
What we are not: a substitute for clinical mental-health care. A diagnostic forum. A crisis service.
What we are: the room of Black and African-diaspora women who have refused the silence that has cost too many of us already. We talk plainly about depression, anxiety, trauma, ADHD, medication, therapy, and the daily work of living with chronic mental-health conditions. We share resources. We hold each other through hard weeks. We celebrate the slow recoveries. We refuse the cultural framing that says we should be carrying all of this in silence.
I love my therapist. She has held me through some of the hardest years of my life. I am also increasingly noticing that the work has plateaued. How did you all know it was time …